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Ritus in classical Latin in means primarily, the form and manner of any religious observance, so Livy, 1, 7: "Sacra diis aliis albano ritu, græco Herculi ut ab Evandro instituta erant (Romulus) facit"; then, in general, any custom or usage.
In English the word "rite" ordinarily means, the ceremonies, prayers, and functions of any religious body, whether pagan, Jewish, Moslem, or Christian. We speak of any one such religious function as a rite -- the rite of the blessing of palms, the coronation rite, etc.
Deutschlands", 11, 107 sq.), and the inevitable desire for at least local uniformity arose.
The bishops' frequent visits to Rome brought them in contact with the more dignified ritual observed by their chief at the tomb of the Apostles, and they were naturally influenced by it in their return home.
But in the vast Western lands that make up the Roman patriarchate, north of the Alps and in Spain, various local rites developed, all bearing a strong resemblance to each other, yet different from that of Rome itself. Abbot Cabrol, Dom Cagin, and other writers of their school think that the Gallican Rite was really the original Roman Rite before Rome modified it Paléographie musicale V, Solesmes, 1889; Cabrol, Les origines liturgiques Paris 1906).
He discussed the question Cerularius had raised, the use of azymes at Mass, and carefully explained that, in using this bread, Latins did not intend to disparage the Eastern custom of consecrating leavened bread, for there is a symbolic reason for either practice.
The existence of the Gallican Rite was a unique anomaly.
The natural principle that rite follows patriarchate has been sanctioned by universal tradition with this one exception.
Augustine to take whatever rites he thought most suitable from Rome or Gaul (Ep. The gradual romanization and subsequent disappearance of Gallican rites were (beginning in the eighth and ninth centuries), the work not of the popes but of local bishops and kings who naturally wished to conform to the use of the Apostolic See .
The Gallican Rites varied everywhere (Charles the Great gives this as his reason for adopting the Roman Use; see Hauck, "Kirchengesch.This general term includes blessings of persons (such as a coronation, the blessing of an abbot, various ceremonies performed for catechumens, the reconciliation of public penitents, Benediction of the Blessed Sacrament etc.), blessings of things (the consecration of a church, altar, chalice, etc.), and a number of devotions and ceremonies, e.g. Sacraments, the Divine Office, and sacramentals (in a wide sense) make up the rite of any Christian religious body.